Embracing Fate and Personal Responsibility in Life’s Journey
I just started reading the newest release from one of my favorite authors, Patti Callahan Henry yesterday. The book is The Story She Left Behind. Patti is one of those authors that transports her readers into the story and writes in such a way that makes me reflect deeply on different topics. She has been an incredible inspiration to me both personally and professionally.
I’ve already been inspired to blog about fate. The protagonist in The Story She Left Behind, Clara, is an award-winning artist and during an interview is asked, “Clara, do you think there are things we are meant to do? That there’s such a thing as fate?” “Fate. It’s such a big word, isn’t it?” “Yes.” She met my gaze. “Fate. Destiny,” I (Clara) said. “They’re ours to make.” Clara went on to say, “I believe there are many things we’re put here to do. Don’t ask me by whom, because I don’t have that answer. But I think we come with many fates built into us and we can’t fulfill all of them. We choose.” “Many fates,” she said. “We choose. I like that.” “And yes, maybe my art is one of mine.” I’ve always been curious about about the idea that human lives are part of a larger divine purpose, which can be interpreted as a form of fate. Like Clara, I believe there are many things we are put her to do.
This made we think of George MacDonald who emphasized the importance of free will and personal responsibility within that divine framework, suggesting that while God’s overarching plan guides our lives, humans still have significant agency. His works encourage readers to trust in divine goodness and to understand that what may seem like fate often has deeper meaning in the context of spiritual growth. I don’t believe in a life where we just coast through with all decisions already made.
In George MacDonald’s novel, Lilith, he presented a worldview where divine providence and free will coexist, suggesting that what might appear to be fate is actually part of a larger divine plan guiding souls towards growth and enlightenment. I love the parallel between Cara’s belief that we choose between many fates and MacDonald’s Lilith where fate is depicted less as random or predetermined destiny and more as a divine orchestration that aligns with individual purpose and moral development. I believe we must recognize personal responsibility within a divinely ordered universe.
The Gift of Imagination
On Saturday, I wrote about Our Gifts & Force Multipliers. Today, as I think about all of us being gifts I consider George MacDonald’s view on imagination. He believed that everything of us humans must have been of God first. MacDonald said, “We discover at once, for instance, that where a man would make a machine, or a picture, or a book, God makes the man that makes the book, or the picture, or the machine. Would God give us a drama? He makes a Shakespeare.” I love this from from MacDonald’s essay, “The Imagination: Its Function and its Culture,” because it suggests that God created us all as gifts. MacDonald believed God created us in his own image to imagine all the things we do.
“We discover at once, for instance, that where a man would make a machine, or a picture, or a book, God makes the man that makes the book, or the picture, or the machine. Would God give us a drama? He makes a Shakespeare. Or would he construct a drama more immediately his own? He begins with the building of the stage itself, and that stage is a world–a universe of worlds. He makes the actors, and they do not act,–they are their part. He utters them into the visible to work out their life–his drama. When he would have an epic, he sends a thinking hero into his drama, and the epic is the soliloquy of his Hamlet. Instead of writing his lyrics, he sets his birds and his maidens a-singing. All the processes of the ages are God’s science; all the flow of history is his poetry.” “The Imagination: Its Function and its Culture” by George MacDonald first published 1867 in A Dish of Orts
MacDonald asserted “The imagination of man is made in the image of the imagination of God.” He suggested that human creativity and imagination reflect a divine quality. MacDonald believed that just as God is the ultimate creator, humans, being made in His image, possess the capacity for creativity and imaginative thought. We are gifts – every one of us! This idea emphasizes the notion that our ability to envision and create—whether through art, literature, or innovation—is a gift from the divine. MacDonald believed that the act of imagining something new is not merely a human endeavor but also a way to connect with the divine nature of creation.
MacDonald described imagination as the faculty that allows humans to give form to their thoughts, creating images and ideas that can be expressed in various ways. MacDonald suggested that our creative power highlights the significance of imagination in our capacity to create and understand the world around us.
Finding Balance: Embracing Playfulness While Grounded in Reality
While being light-hearted and free-spirited can be positive traits, there is also value in grounding oneself and embracing the weight of responsibility and emotion. I was reminded of this while reading George MacDonald’s The Light Princess yesterday. This short fairy tale explores the balance between being playful and maintaining a connection to deeper truths and meaningful experiences in life. I loved this conversation between the queen and king: “It is a good thing to be light-hearted, I am sure, whether she be ours or not.” “It is a bad thing to be light-headed,” answered the queen, looking with prophetic soul far into the future.” The conversation continued after a bit more back and forth with, “But it is a bad thing altogether to be light-minded,” retorted the queen, who was beginning to lose her temper.” Because Princess Adela, in the fairy tale, was cursed by her aunt, Makemnoit, to have no gravity, this really got me thinking of both the metaphorical and literal meaning MacDonald had put into the story.
“It is a bad thing to be light-headed” refers to the idea that being carefree or overly whimsical can lead to a lack of seriousness or depth. In the story, the princess was incapable of taking life seriously. The princess cursed with a lack of gravity—both literally and metaphorically—experiences life in a way that makes her seem detached from reality. As I stated in the beginning, we must strike a balance between being light hearted and light headed and being grounded. Fortunately, unlike Princess Adela, we do not have to be in water to find our gravity – both physical and emotional weight.
Do Better, and Grow Better, and Be Better
I continue to be impressed with the depth of the themes in George MacDonald’s writing. After becoming so enthralled with The Princess and the Goblin I just had to start The Princess and Curdie. Another grandmother conversation serves as inspiration for today’s post. Grandmother told Curdie, “Remember, then, that whoever does not mean good is always in danger of harm” (p. 23). Curdie was encouraged to remain steadfast in his good intentions and to navigate the complexities of his adventures with a focus on what is right and just.
I really had to ponder the meaning of the interaction above. The statement emphasized the idea that intentions matter deeply was a very important concept being used as a through line throughout the entire story. The grandmother’s wisdom reinforces the notion that while one might face dangers in the pursuit of good, the real threat comes from those who choose evil, ultimately leading to their own downfall.
After this lengthy conversation, Curdie got the point the grandmother was trying to make. He said, voice was gentler even than before. “I was doing the wrong of never wanting or trying to be better” (p. 24). Later, the great grandmother replied, “When people don’t care to be better they must be doing everything wrong” (p. 25). Wow, read that again: “When people don’t care to be better they must be doing everything wrong.” We all need to care about getting better.
The grandmother left Curdie with one other great point during this interaction. She said, “Do better, and grow better, and be better” (p. 25). Macdonald created a drop the mic moment with this. We need to do, grow, and be better.
Being Open To Learning and Evolving
Yesterday I started reading George MacDonald’s sequel to The Princess and the Goblin, The Princess and Curdie. As I stated in an earlier post I have really been inspired to dig in on a study of MacDonald. His writing is so genius and he wrote in that way that creates the characters in such a way that we can relate to them. It’s one of the reasons that I have fallen in love with fiction and fairy tales. I continue to say that in fiction we can get to know everything about the characters and take an introspective look at ourselves through the characters in a way not afforded by nonfiction. I’m so glad I have learned that so deeply from my scholarly study of C. S. Lewis.
One the first such introspective looks came early in The Princess and Curdie with an interaction of Curdie and the grandmother when it was said, “There is this difference between the growth of some human beings and that of others: in the one case it is a continuous dying, in the other a continuous resurrection” (p. 13). This interaction highlighted a profound difference in the human experience regarding personal growth and transformation. When he referred to “continuous dying,” he suggested that some individuals may become stagnant, stuck in negative patterns, or lose our sense of purpose and joy over time. In contrast, “continuous resurrection” signified a dynamic process of renewal, where individuals embrace change, learn from our experiences, and strive for personal improvement.
“There is this difference between the growth of some human beings and that of others: in the one case it is a continuous dying, in the other a continuous resurrection. One of the latter sort comes at length to know at once whether a thing is true the moment it comes before him; one of the former class grows more and more afraid of being taken in, so afraid of it that he takes himself in altogether, and comes at length to believe in nothing but his dinner: to be sure of a thing with him is to have it between his teeth.” ~ The Princess and Curdie
MacDonald encouraged readers to seek a life characterized by resilience, growth, and empathy, suggesting that true fulfillment comes from being open to learning and evolving. This perspective invites us to reflect on our own journeys and choose paths that lead to a richer, more compassionate existence rather than allowing ourselves to wither away. Ultimately, it teaches us the importance of nurturing our inner selves and uplifting each other through shared understanding and kindness.
Understanding Those Around Us
Yesterday I wrote Seeing Is Not Believing after being inspired by George MacDonald’s The Princess and the Goblin. Now I’m continuing the thought process using more of the conversation between Princess Irene and her grandmother. The conversation continued, “We are all very anxious to be understood, and it is very hard not to be. But there is one thing much more necessary.’ ‘What is that, grandmother?’ ‘To understand other people.’ ‘Yes, grandmother. I must be fair – for if I’m not fair to other people, I’m not worth being understood myself” (p. 73). The dialogue between Princess Irene and her grandmother highlights a key lesson: while it is natural to desire understanding from others, it is even more crucial to strive to understand those around us.
MacDonald’s fairy tales had a huge impact on C. S. Lewis from an early age. That impact was both of a personal growth nature and an impact on Lewis’s writing development. I’m so fortunate through my studies of Lewis to have also been exposed to MacDonald. The exchange between Princess Irene and her grandmother reminded me that true worth comes not from seeking validation but from being fair and considerate towards others. If we will prioritize understanding, we will foster deeper connections and compassion, creating a more harmonious society.
The passage in the book I referenced here caused me to reflect on my own interactions and to continually cultivate a mindset that values empathy as a fundamental aspect of my relationships with others. In essence, the story continues to teach us today that understanding others enriches our own lives as well as those we seek to understand and contributes to mutual respect and kindness.
As I conclude this post I can’t help but pause and reflect that it’s been 153 years since MacDonald published The Princess and the Goblin. I am amazed by the perennial influence both MacDonald and Lewis have on the lives of others and me personally. They are both continuing to have an influence on me some 120 and 62 years respectively since their deaths. Amazing! And I believe that is a pretty amazing legacy to try and emulate.
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